Today, I am going to begin my blogging about a less-old book, but a no less frequently forgotten one, Sylvia Plath's The Bell Jar. I have a personal theory about why this book is so often overlooked, while Girl, Interrupted went straight to the silver scene, as did The Virgin Suicides. It's not the outcome of the characters in the plot, but of the author's biography.
Why was it that Girl, Interrupted was such an instant success? Because it was short? Because Winona Rider was still a hot item when she was cast as the lead? Maybe since it was just an "interruption," it was considered a heart-warming story of success and emotional triumph.
Or, The Virgin Suicides, in its film adaptation had Kirsten Dundst to lure us into at least a briefer version of what happens when you absolutely don't go to a hospital, but perhaps really you should have.
So here are two books turned blockbusters; the film adaptations are far more famous than the original printed counterparts. Then there's The Bell Jar. Why wasn't this one made into a movie? That question is entirely rhetorical. This is the second time I've read this book. Well, truthfully, I'm on exactly page 50 of my second read. I was also bred as a poet with the works of the confessional poets.
Most of those poets killed themselves: Sylvia Plath, author of The Bell Jar, a thinly veiled "success story" memoir of her own, still stuck her head into a gas oven, nearly killing her own two children, accidentally, in the process.
Did The Bell Jar get bumped from critical reading lists because she told readers to "do as I say, not as I do?" Why is it that this book is never studied in schools I've been to or where I've worked, but Plath's poetry, all too literal in its fire, are all so esteemed? She's writing about the same damn thing in her poems and her prose. Did teachers and publicists fear a contagion?
No book, much less word on this earth spoken from another's lips, can make a completely sane person up and commit suicide. It's not quick, and it's not clean. In fact, from the get-go Plath points out that this isn't going to be a scenic view of loosing your marbles, then regathering them, finally. I won't lie, I read this book for the first time, maybe a year after spending a few nights in a hospital. I didn't ever have to go back.
When I left, I felt like a cross between Hawthorne and Kafka, with a scarlet C[razy] scabbing like a tattoo on my chest and bleeding through my shirts. I also never could figure out what I'd done wrong, why I felt so alone, and I didn't even attempt suicide, I just, well, lost it for a minute.
I read this book, in part to see what "it used to be like," and also to read about the difference between the mental vacay I went on versus the extended stay at a hospital, and a continuing war with one's own inner demons. I wanted to know how the real thing felt different from the neuro-chemical phenomenon I'd been through.
I wanted to know what after you survive so much misplaced shame and judgment was like, even if this book ends like a fairy-tale where the author's life diverged from the original plot. I won't lie, and I certainly can't deny, that upon a first read, I did find The Bell Jar to be if nothing else, a larger than life/fiction wake-up call. Plath, already, in this book, begins with the ugly. There isn't anywhere to go but up, from our crash landing into this college intern's life.
So, I'm reading this book again for two reasons. One is that I recently sold over half my books to a used bookshop, and for some reason, I couldn't allow myself to part with this one. It meant to much to me, on that unspeakable level, but I couldn't remember what that level was, so I've been meaning to re-open it for some time now. The other is that I recently lost a friend, who sadly spent more of her life trying to kill her inner demons than she spent just living and smiling. In the end, the demons won.
I'm having a lot of trouble coping with this, I won't lie. It definitely forces me to recall, when I wake up every morning, that life is so transient, and even more importantly, so are friendships, and relationships in general. Sometimes friendships and couples just break up for no good reason, and both parties find themselves later in just as great, just as satisfactory lives, and they give no thought to past relationships that soured years ago.
Sometimes, life just ends. Traffic accident, or worse, doing something that you can't take back after the deed's been done. After the pills, or after the knife, or after the jump off the bridge, do you try to empty the rocks from your pocket so you can safely float? This is a question that I cannot answer, nor can my dear friend: I just hope the battle's ended for her now.
So anyhow, morbidly, I am reading The Bell Jar on the advent of my best friend's death. Like I said, I'm 50 pages in on this read, but I had trouble putting it down just to pause and ramble thoughts out on my computer.
As I mentioned earlier, I described this book's opening as what I like to call (maybe others do, too?) a crash-landing. Suddenly we're just there. And to set the mood, there is a murder, a decapitated head in lieu of an entire cadaver, and the murderers were to be electrocuted. Esther, the main character, spends too much time obsessing about this, and with these thoughts in mind, she begins her tenure as a fashion magazine intern.
I would hardly call it a leap to guess that at some point Esther is going to get some electro-shock therapy, otherwise, she probably wouldn't fixate on what it feels like, "being burned alive all along your nerves." I don't know about you, but in the first paragraph of an already nearly lethal plot, I don't even want to rub a balloon. In fact, this really probably scares me out of ever doing anything people get the death sentence for, AND doing my very best to avoid shock therapy at all costs.
So far, paragraph one of this book sobers and scares the lunacy out of me, but maybe it's just me. Her imagination-fueled memory of the severed head, and the feeling of death by electricity which she has no first hand knowledge of to begin with, both she hides behind her face, like Jesus, carrying his cross with a stupid grin on his face. That's what it's like.
Also, from the get-go, Esther acknowledges that she is stagnating, while life around her has drastically and suddenly sped up, with commentary like Esther could be, "steering New York like her own private car." She lets on to her unquenchable apathy.
And, upon a second read, years later, I really find this one observation peculiar, and it sounds like something straight out of a DSM manual, or the psych profiling questions doctors run through to check for your crazies: "Doreen had intuition. Everything she said was like a secret voice speaking straight out of my own bones."
I guess, I raise my eyebrows here, because I think this metaphorical powerhouse would work in verse, but in prose, if there really was a simile to which a "normal" person could relate, it is lost on me. My bones don't talk, especially from someone else's mouth. I like this, though, because I absolutely, positively can't identify with the narrator. This is where her world, in my opinion, departs from regular portrayals of it. She also over-shops, a bit manically.
But I feel like a lot of this "off-colour" behavior could've been avoided if Esther hadn't only labeled herself as an "Observer." She watches, privately acknowledges, scrutinizes others' taste professionally and personally. A writer's job is in part, to observe. Is that was Esther couldn't grip? Is that what Sylvia Plath couldn't grasp, even when she finished the book, herself?
In my opinion, I have to actually do with my hands far more than what I just watch, record and report. Hobbies, husbands, anything. I have the coolest dog ever, and I grow bonsai trees. I also have my own garden! Exercise is awesome. And while I don't really have too many real life friends, it's not because I suck, it's because I chose not to prove that I ever just landed on my feet, quite honestly.
Nearing the end of this first excerpt, I guess what I'm not really articulating very well, is that in all these cases, it seems like Chance, not Fate, dictates the outcome. A stranger sees something's wrong, drives you to get help, a lover sees something wrong, and he bolts with his tail between his legs for eternity. I know what other people did and do since I survived, but I'm clueless as to what I do now, myself. As a homage to my dear friend, I plan to solve this mystery.
By page 46, Esther believes waking up in her own vomit after food poisoning is as bad as life can get, and she writes, "The floor seemed wonderfully solid. It was comforting to know I had fallen and could fall no further." Wouldn't that be sweet?